This is an EXCELLENT bifacial arrowhead dart of the Pre-Columbian Aztec Culture. It is made of black obsidian and features a notched base for hafting onto an arrow shaft. The workmanship is exceptional and despite its fragile nature, it survived unbroken and is complete as originally made with no damage. Because of their small size, these projectile points are VERY scarce! Mineral and sediment can be seen deep in microscopic flake scars which are indicators ONLY found in AUTHENTIC specimens like these. Caution must be applied in acquiring ancient obsidian artifacts because the stone does not patinate on the surface like other lithic types making forgeries quite common in the market. We examine all our items in our on-site lab, under magnification to ensure not only authenticity, but that the object has not been altered in modern times.
Along with the more common atlatl, the Aztec bow (tlahuitoll) was another effective weapon in warfare and hunting. It was 5 feet long and its arrows (yaomime) were tipped with arrowheads made of carved bone or flaked stone. The size of the bow allowed arrows to be launched to great distances as far as 450 feet!
Obsidian was a highly revered substance to all Pre-Columbian societies and especially to the Aztecs. Noble classes wore obsidian jewelry and Aztec priests polished obsidian to a mirror-like sheen and claimed to divine the future with it. They believed obsidian, like everything in nature, had a spirit. Obsidian was prized by the ALL ancient Pre-Columbian Indians and even today, it is still used in modern medicine for scalpel blades as obsidian can flake to an edge one molecule thick, thereby attaining a level of sharpness impossible to achieve with a steel scalpel. As a matter of fact, aside from using lasers in modern surgery, the preferred scalpel is one from obsidian. Because of its sharpness, obsidian leaves less of a scar and does less tissue damage than a scalpel or knife made of any other substance known to Man. Obsidian is 15 times sharper than surgical steel, It’s no wonder that obsidian became a valuable tool in medicine and warfare when you consider that at an obsidian scalpel can rival diamond in the fineness of its edge. Common household razor blades are 100 times thicker than obsidian!
While many ancient civilizations remain a mystery, little can be left to conjecture when it comes to the details of the Aztec way of life. An extensive and detailed collection of written and pictorial records exist for us today called CODICES (CODEX if singular) were produced before Spanish contact by the native tribes themselves, and afterwards during the Colonial period. These codices were created by the Aztecs in pictorial form, as well as by other indigenous tribal sources, all of which had no written language. Colonial era codices exist in greater number with roughly 500 separate codices known, showing extensive pictograms as well as being written in Spanish, Latin and in the original Nahuatl language.
The origin of the Aztec (Azteca) Empire is legendary. Aztec codices record that they began their wandering journey in 1100 A.D. emerging from their former homeland called Aztlan or "place of the herons", an island in a lake where men went out to fish from boats. The exact location of this region is not known but other than it was northwest of present-day Mexico City, the former center of the Aztec empire, but how far, it is a mystery.
The Aztecas believed they were guided by a blood-thirsty deity they called Huitzilopochtli who communicated to them through four priest-chieftains called teomama. Their god called upon them for his insatiable thirst for human blood and sacrifice. As they migrated south, every indigenous Indian tribe they encountered along the way abhorred the Azteca, as they were known, as they were reviled and scorned for their violent and barbaric ways. During their migration, Huitzilopochtli gave a message to his people that their new identity would no longer be known as Azteca but as Mexica. In around 1325 A.D., as they were fleeing an altercation with the Culhuacans, they were driven to a marsh. Their god Huitzilopochtli consoled them that evening and said he would end their wandering and told them to look for a sign that he will give them that will signify their new homeland which will be "the place of the cactus and the eagle I now name Tenochtitlan". They next day they witnessed an eagle resting on a prickly pear cactus which they interpreted to be the sign they were hoping for.
This marsh, Lake Texcoco, would later become a vast canal-laced highly advanced, super city of stone pyramids and temples known as Tenochtitlan. With a population that grew to an estimated 200,000 people (three times the largest city of Spain at the time!) this became the center of the most powerful and militaristic empire of Mesoamerica - home of the Aztecs. Today, we classify their reign as occupying the Late Post Classic Period from 1250 - 1521 A.D.
The success and rise of the Aztec empire was largely attributed to their dominance through intimidation of their surrounding neighbors from whom they extracted resources from. The effect of their extreme militarism and brutality on their enemies brought a large region of peoples into submission. The highly advanced and complex Aztec social structure, as well as legal system, kept their growth intact and the society orderly. They formed an alliance with the Texcoco and Tlacopan tribes and in 1428 A.D., they defeated the Tepaneca. This triple alliance established a great empire that was predominantly ruled from Tenochtitlan. At its peak, this empire included a large, diverse group of people and spanned an area from the entire Central Mexico region south, into northern Guatemala.
- Fiedel, Stuart J., Prehistory of the Americas, 1992 - Freeman and Company, Early Man in America, 1973
- Hirth Kenneth, Obsidian Craft Production in Ancient Central Mexico, 2006
- Muser, Curt, Facts and Artifacts of Ancient Middle America, 1978
- Phillips, Charles, The Complete Illustrated History of the Aztec and Maya, 2008
- Pohl, John M.D., Aztec, Mixtec and Zapotec Armies. Oxford: 1991
- Schmal, John P., The History of the Indigenous Sinaloa. 2004 - Stuart, Gene, The Mighty Axtecs, 1981