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Product Description
SEE MORE PRE-COLUMBIAN ARTIFACTS
Although the Maya had projectile technology, such as the atlatl and spear, much of the actual fighting was done at close range with thrusting, stabbing, and crushing weapons. Weapons were crafted mostly from obsidian and chert, obsidian being the sharpest (but more brittle). Knapping chert or obsidian into bifacial projectile points and attaching them to atlatl darts, spears, and arrows was the dominant technology. Although bows and arrows were used, the stabbing spear and Macuahuitl obsidian sword were most commonly employed in battle. Chipped stone knives were also used in close combat..
With its unusual white hue from patination in a wet environment, this huge bifacial flaked chert Mayan stabbing tanged spearhead is in a class all its own. The type is rarely seen in this enormous size and was likely carried by a high rank or royal class elite warrior considering its rarity in form, incredible workmanship, and highly unusual size. Hafted onto a large wooden shaft, such a weapon would have been not only extremely intimidating, but deadly effective in piercing any vital organ of an enemy warrior. The symmetry and workmanship indicate this was truly a prestige but also functional weapon with its robust cross-section, able to sustain the impact of deadly thrusts into a body. The entire surface is exceptionally smooth from highly skilled secondary flaking on both sides, with a perfectly executed broad tang at the base. From the Dr. Medina Pre-Columbian collection dating to the 1950's, of which a notarized acquisition letter and documentation will be provided to the buyer.
With no modern or ancient damage and perfect preservation, this is one of the best Mayan flaked stone weapons we have ever offered. As irrefutable evidence of authenticity and an unaltered, original state, the entire surface features original deposits and minerals impacted deep in all the flake scars and micro-crevices of the stone.
HISTORY
Of all the ancient cultures of the Americas, no civilization has held more intrigue and secrets for so long as that of the Mayans. In 1960, their language code of glyphs was finally deciphered and forever changed our view of what we initially thought was a peaceful and harmonious society. On the contrary, the Mayan Culture of the latter years was bathed in the blood of vicious warfare and astounding levels of human sacrifice. Their technology was so advanced it is no wonder many believe they received intelligence from extra-terrestrials. Despite our recent discoveries of Mayan mathematics, astronomy and calendar technology, the Mayans still leave us with many mysteries. Their love of war caused them to manufacture spectacular weapons with inherent beauty and artistry. Their ceramics depict a fascinating culture of status, sacrifice and deep religious devotion to a number of strange gods.
Archaeologists divide the Mayan Culture into different periods - LATE PRE-CLASSIC / PROTO-CLASSIC (300 BC - 300 AD), EARLY CLASSIC (300 AD - 600 AD), LATE CLASSIC (600 AD - 830 AD), TERMINAL CLASSIC (830 AD - 950 AD). The earliest days of the Maya date back to 2000 BC when small farming villages first appeared in the highlands and Pacific coastline of Guatemala. Crops such as corn, squash and beans made up the staple of their diet and are believed to have been brought from previous migration through Mexico. The Maya pottery styles were unique to the early Maya settlements, though. By 1000 BC, villages sprang up in the lowland regions. The Maya lived in the same locations for centuries and in a continuous state of architectural improvement and expansion leading up to the magnificent 'super-cities' we associate with them today. By 300 AD. full-scale cities were being built with stone featuring massive plazas, temples and pyramids reaching 20 stories high.
Human sacrifice in Maya culture was the ritual offering of nourishment to the gods and goddesses. Blood was viewed as a potent source of nourishment for the Maya deities, and the sacrifice of a living creature was a powerful blood offering. By extension, the sacrifice of human life was the ultimate offering of blood to the gods, and the most important Maya rituals culminated in human sacrifice. Generally, only high-status prisoners of war were sacrificed, and lower status captives were used for labor.
Human sacrifice among the Maya is evident from at least the Classic period (c. AD 250–900) right through to the final stages of the Spanish conquest in the 17th century. Human sacrifice is depicted in Classic Maya art, is mentioned in Classic period glyph texts and has been verified archaeologically by analysis of skeletal remains from the Classic and Postclassic (c. AD 900–1524) periods. Additionally, human sacrifice is described in a number of late Maya and early Spanish colonial texts, including the Madrid Codex, the Kʼicheʼ epic Popol Vuh, the Kʼicheʼ Título de Totonicapán, the Kʼicheʼ language Rabinal Achi, the Annals of the Kaqchikels, the Yucatec Songs of Dzitbalche and Diego de Landa's Relación de las cosas de Yucatán.
Important rituals such as the dedication of major building projects or the enthronement of a new ruler required a human sacrificial offering. The sacrifice of an enemy king was the most prized offering, and such a sacrifice involved the decapitation of the captive ruler in a ritual reenactment of the decapitation of the Maya maize god by the Maya death gods. Sacrifice by decapitation is depicted in Classic period Maya art, and sometimes took place after the victim was tortured, being variously beaten, scalped, burnt or disembowelled. Sacrifice by decapitation is depicted on reliefs at Chichen Itza in two of the ballcourts (the Great Ballcourt and the Monjas Ballcourt).
Heart extractions and sacrifice have been viewed as a “supreme religious expression among the ancient Maya". The removal of the still-beating heart, or sometimes self-immolation, was considered a great offering and meal for the gods. It began with a dispersal of blood extracted either, from the mouth, nose, ears, fingers, or penis, typically with a sharp tool made from animal bone, such as a stingray spine. The victim would then be positioned on a stone or wooden altar, and access to the heart would be achieved with a variety of procedures and techniques. Most of these techniques were proved by examination of the post-mortem injuries on bones surrounding the heart, such as the sternum, and ribs. Methods include vertical axial sternotomy, left transverse thoracotomy, transverse bilateral sternothoracotamy, or transdiaphragmatic access. The preferred method was most probably from below the diaphragm, as this allowed for easy access and not much blockage from bones (nicks, segmenting, and fracturing of the sternum and ribs indicate this). After which, the heart was exposed to retrieval. If accessed through the sternum, the ribs would be cut and pulled apart, or if via the diaphragm, tissue would be cut. The actual removal of the heart was achieved by cutting the attaching ligaments with a bifacial tool. Finally, offering of the heart would take place with either special positioning or through burning. At this time, blood would also be collected from the victim. The ritual will end with mutilation of the body, usually through dismemberment, or burned. They would then dispose of the body or re-utilize it for other purposes.
References:
- Fiedel, Stuart J., Prehistory of the Americas, 1992 - Freeman and Company, Early Man in America, 1973
- Hirth Kenneth, Obsidian Craft Production in Ancient Central Mexico, 2006
- Muser, Curt, Facts and Artifacts of Ancient Middle America, 1978
- Phillips, Charles, The Complete Illustrated History of the Aztec and Maya, 2008
- Tiesler, Vera; Cucina, Andrea (20 January 2017). "Procedures in Human Heart Extraction and Ritual Meaning: A Taphonomic Assessment of Anthropogenic Marks in Classic Maya Skeletons". Latin American Antiquity (17)
- Moser, Christopher L. (1973). "Human decapitation in ancient Mesoamerica". Studies in Pre-Columbian Art and Archaeology (11)
